Author: devadmin

Rod Stryker’s Marma Training: Tantra, Yoga, and Ayurveda by Corina Bernstein

Stopping in to the Sunday morning session of Rod Stryker’s Marma Training was as soul nourishing as I remember it being last spring. Rod maintains a beautiful energetic equilibrium in his trainings, managing to diffuse anxiety and create a safe space to be brought back to yourself. The training was held at the Braemer Golf Course, on a sunny and bitterly cold week. I felt temporarily lifted out of the polar vortex weather by the warmth in the room, however, and grateful to be present in the beautiful love and support that I always feel from the Devanadi community. In the session I attended Rod addressed the trifecta of the yoga experience in the Tantric tradition: Tantra, Yoga, and Ayurveda.

Tantra: Per Rod, Tantra’s two primary principles are: Life is inherently sacred; and the sacred touches everything. He went on to explain that Tantric practice is connecting with the fabric that weaves everything in existence together. It is acknowledging the cause and effect nature of life. It is the science of energy management.

Yoga: Yoga is the cultivation of self-knowledge. God is knowledge. And if we become powerful without matching our power with self-knowledge, we put ourselves in a potentially dangerous imbalance. We can have fundamental misunderstandings because we are still ego-attached. Without the subtle dismantling of ego that occurs through Yoga practice, we can’t balance knowledge.

Ayurveda: Ayurveda is fundamentally about balance. Life is always changing. How can we make accommodations in order to remain in balance? Rod noted that if spiritual fulfillment is something you are after, meditation time is necessary. Observing the quality of our meditation experience is a useful gauge of our doshic state of balance.

Rod’s message is pretty simple and straightforward, in the end. Perhaps that’s why it’s so compelling. You are inherently sacred. Everything you do and that happens to you is also sacred.

It is our work to worship our bodies, the altars of life, by living to our fullest potential.

 

 


 

about corina bernstein photography

corina has been looking at the world through a camera lens since the tender age of six, when she received her first brownie camera. her love affair with photography has been going strong for 24 years, though she graduated from her brownie a number of years ago. corina has photographed extensively nationally and internationally, from the red river valley to tel aviv, documenting events and travels through images that capture an essence of the people, places, and stories she encounters. her studies in literature and photography at the university of minnesota, morris strengthened her skills in the art of storytelling through images. corina currently resides in minneapolis, minnesota, and specializes in yoga, music, and editorial photography.

Join Tanya at the Minneapolis Yoga Conference – April 25-27, 2014

Register today at www.mplsyogaconference.com.

Join Tanya Boigenzahn Sowards at the Minneapolis Yoga Conference along with world-renowned yoga teachers: Dr. Indu Arora, James Miller, Jules FebreAmy Weintraub, Ashley Turner, Matthew Sanford, Suzanne Sterling, Pradeep Teotia, Tommy Rosen, CJ Ananda Page, Kia Miller PLUS: 12 Minnesota Master Yoga Teachers, Friday Night Keynote and Kickoff Celebration with Special Guests, Saturday Night Kirtan, Yoga Marketplace and more…

 

 

Tanya’s Blog: Journey to Thailand 2013 Reflections

Our group of 16 world travelers arrived safely home this past weekend from our 4th annual Devanadi Journey to Thailand group retreat. I’m now two days into my jet-lag and doing very well, surprisingly… until this past night. I tried to stay up a little later just to sleep through the night and whoops! I entered Pitta time! Thus, this blog shall be written. To help, I’ve leaned on my Ayurveda training and remembered to 1) oil my feet with sesame oil at night, wear socks and flannel pajamas (COZY!), 2) take a daily Triphala capsule to regulate digestion, 3) stay hydrated with mint and ginger tea, 4) practice Yoga Nidra during the mid-afternoon (as opposed to crashing at 4pm and waking up 6 hours later – NOT great for sleep recovery!), and 5) meditate and do Nadi Shodana before bed.

For this post, I’ve chosen to comment on some of the unique therapies we experienced while abroad. Not only is Thailand famous for its Thai Massage (Nuad Boran), which we also specialize in here at Devanadi, but also is the home to many other traditional healing methods that have amazing effects.


chi_nei_tsangChi Nei Tsang – Chinese-Style Abdominal Massage

Some of our group took a 5 day training on Chi Nei Tsang with beautiful and dedicated teacher, Ohm Rinraya.  This is the abdominal organ massage method practiced by the original Chinese Chi masters and is taught often now in northern Thailand. We LOVED the training, and really feel excited to practice and study more. Not only is this work deeply detoxifying, but also helps place the organs in their “home” position. Childbirth, injury, bad posture/diet, stress, etc. wear and tear on the abdominal area. We all felt like our INNER body really received a huge cleanse physically as well as emotionally. I’ll be offering Chi Nei Tsang soon at Devanadi… as soon as I practice a little more.

 


 

thai_foot_massage

Thai Massage (aka Thai Yoga Bodywork, Nuad Boran)

In this photo, skilled Russian bodyworker, Levan, makes working with his feet look amazingly simple. Pati was treated to a fabulous neck, shoulder and back sequence as Levan coached us along. I recently did the techniques on Jason (my husband) with glowing reviews! Now who wants an appointment…?

 

 


 

hak

Hak (Gua Sha)
Ok, this photo might make you cringe, but it’s just a temporary effect from a therapy called Gua Sha, or more commonly in Thailand, “Hak.” Most of our group, myself included (although the photo isn’t of me) received this simple yet effective work using a polished white buffalo horn, oil and elbow grease. Literally “scraping” the skin, toxins – shown here as the redness – come to the surface much like cupping in Chinese Medicine. The redness lasts up to four days, but the effect is immediate. Many of the receivers reported feeling tremendous relief and opening. For example, after my session, my shoulder blades felt like they had wings!

 

 

 

 


 

ohm

Tok Sen (here’s Ohm again in front of her School, Omsala, where the Tok Sen Therapy was offered)

Some of you might have heard of Tok Sen, or “hammering out” the Sen, or energy lines, with a little wooden mallet and tool. The therapist taps on the body such as down the side of the thigh and guides the tool in a line to help smooth out stuck chi in the meridians, muscles and tendons. Although it might seem irritating to be “knocked around” for an hour or two, recipients report that the effect is very calming and relaxing. We had a fair amount of Tok Sen tapping going on at my teacher, Pichest’s, too. It’s great to see these old forms of healing making their way into our learning environments.

 

 

 


foot_massage

Thai Foot Reflexology (or as they say in Thailand, “Reflescology”)

Lastly, there’s hardly a time when I don’t take students to the old Chiang Mai Reflexology Center. I got a tip from another Thai Bodywork teacher several years ago, and dang! This is the real deal. As a part of the government’s aim to rehab convicts, many are trained in both Thai massage and Foot Reflexology. This particular massage spot has ex-convicts doing the work, and boy do they go deep! I’ve seen squirms, heard squeals and have had to take a break myself from this intense work. On the other hand, there’s plenty of poor foot massage all over Thailand (think 1 hour of someone lightly rubbing lotion on your feet without any pressure), so you just learn to grin and bear it, and see if you come out affected positively or not.

____

I’m astounded by how much energy and healing can happen on a trip like this. In this country of metta (loving kindness) where coconut shakes and kao soy (northern Thai curry soup) are deliciously satisfying and nourishing, our 2013 Journey to Thailand was definitely an OJAS-FEST.

Many of you have let me know you intend on taking this trip with me in the future, and I encourage you do so!

Here’s to YOUR health – Sawatdee Ka!

Tanya

What Does Your Nutrition Consultant Eat? Bernard Rosen, PhD

HOLISTIC NUTRITION & NUTRITIONAL ANATOMY WORKSHOP
Date: Dec 15, 2013
Times: 11:30am – 5:30pm
Cost: $108 ($125 after 12/1);
$98 for Devanadi TT/grads ($115 after 12/1)

SIGN UP ONLINE

As a nutrition consultant, one of the most frequent questions I’m asked by clients, friends, and other curious people is, “So, what do you eat?” That’s a fair question right? You certainly want your nutrition consultant to be eating healthy foods! You wouldn’t want them eating donuts for breakfast and fast food burgers and fries for lunch and dinner. Nothing worse than the doctor who smokes cigarettes! So, here’s a look at what I typically eat:

Breakfast: I’m a big fan of a protein shake/smoothie in the morning. I find them to be filling and satisfying and easily last me until lunch time. My basic ingredients are 8 ounces of water (or a special cranwater concoction), a high quality protein mix (either whey, brown rice, pea, or some combination of these – never soy!), a cup of berries (blueberries, strawberries, or raspberries or some combination of them) either fresh or frozen, a handful of nuts and/or seeds (Brazil nuts, almonds, sunflower seeds, pumpkin seeds), some fresh greens or green powder, flax seed oil or ground flax seeds or chia seeds, and on occasion some yogurt and/or kefir. What does this provide? Plenty of protein, vitamins, minerals, fiber, and omega 3 and 6 fats. On the days that I don’t have a smoothie, I’ll have eggs on some steamed leafy greens, in an omelet with a bunch of vegetables, or with some raw sauerkraut.

Lunch: Generally 2-3 days of the week it will be one of the egg dishes that I describe above. Other days it will be based on leftovers from the previous night’s dinner. There is usually some type of animal protein involved, it can be grass fed beef, turkey, fish, chicken, and occasionally lamb. During the warmer months I tend to have more raw vegetables in some type of salad and during the cooler months more cooked vegetables and soups. I use a homemade salad dressing from olive oil and vinegar. On occasion there will be a sandwich on some form of gluten free or sprouted grain, brown rice, lentils, or quinoa.

Dinner: Dinner is similar to lunch on the days I don’t have eggs. There will be an animal protein along with several types of vegetables usually steamed, stir-fried in coconut oil, or baked. Once a week or so I’ll do my baked sweet potato fries. On about 2-3 of the days I’ll also have a whole grain side of brown rice, quinoa, or brown rice pasta.

I’m not a big snacker. As I said, the smoothie usually lasts me until lunch. Sometimes between lunch and dinner I’ll get a little hungry and I’ll have a hard-boiled egg, a protein bar, a piece of fruit, a handful of nuts, or a bit of cheese.

What basic guidelines am I following? I don’t skip meals. I’m having protein at each meal. I’m eating lots of vegetables of all different varieties and colors, both cooked and raw. I’m limiting my carbohydrates in the form of grains, only doing whole grains, and not more than once per day. I make sure I get high quality fats from the coconut oil, olive oil, flax seed oil, and organic butter or ghee. I eat real food, avoiding processed and refined foods. I have an occasional sweet, but of good quality. Nothing like a homemade organic chocolate chip cookie! And, I have an occasional sweet of not so good quality – yes you may run into me at Dairy Queen occasionally! And I do still love my pizza, but usually once a month at the most. I try to limit eating out.

As I tell my clients, the most critical component is to control your home environment. If it is not in your house, you’re not going to eat it, and after a while a nightly trip to go get ice cream will get tiring!

I do use some supplements for additional nutritional support, but that will be the subject for next time!

Bernard Rosen, PhD is a Nutrition Consultant and Educator. He works with individuals, groups, and at corporations to create individualized nutrition and wellness programs. His office is in Mequon. To learn more or to schedule an appointment, e-mail at bernie@brwellness.com, call (262) 389-9907 or go to www.brwellness.com.

What is energy medicine yoga?

Here’s how to get an energizing workout in only 10 minutes.

Energy medicine yoga takes a slightly different and nuanced approach from the usual routine to get the full benefits of a yoga practice. One of the principles is that you’ll get more bang for your buck, increasing the benefits of the practice without increasing the amount of time you spend on the mat. And if you have very little time at all with your practice, then EMYoga could be your go-to tool to keep yourself fit, centered and energized. My students say that when they practice EMYoga, they increase their energy, clarity and efficiency so much that they find their days have more time and space in them and they meet all their goals effortlessly. OK. So how to begin. The first step is to activate your body. Just like you turn on your cellphone or computer in the morning, you need to turn on your body and energy systems. The body is energy and the body is electric, and there are simple ways to get yourself going. First, find your collarbones. Slide down to the ends of the bony protuberance and then slide off them into the hollows just below and slightly outward. If you press into these points, they’re likely to feel sore. These are the end points of the kidney meridian, and the kidneys, which clean the body of toxins, need lots of help. Go ahead and thump these points. Or, if they’re too sore, massage them. This also helps to bring fresh oxygen to the brain by stimulating the carotid artery. Thump all over your chest, with your hands in fists. This is what Tarzan and the apes did. It is getting your energy moving forward, in the right direction. Without this forward moving flow of energy, you are working at half your capacity.

Cross over your energy
Next you want to cross your energy over. This crossover pattern happens from the DNA up to the hemispheres of the brain controlling opposite sides of the body. Often our energy isn’t crossing over, and if this is the case we can feel tired, depressed and have a hard time healing and motivating. Stand and march in place touching the same arm to the same leg. Do this for 10 taps. Then stop, brush off your hands, and march in place crossing your hand over to the opposite knee. Do this 12 times. You have now crossed over your energy, and to “seal it in,” put one finger in your bellybutton and one finger between your eyebrows, push in and pull slightly up. Now take three deep breaths, in the nose, out the mouth. It’s taken me much longer to write and explain this than it takes to do. Try it out, and see how you feel. Most people feel an immediate surge of energy. Next, squat down. Squatting massages all your internal organs, and helps keep your hips flexible for better balance and posture. If your heels don’t reach the ground, put a pillow or blanket under them so you can anchor yourself. Allow your head to drop forward and get a complete stretch between the tailbone and the crown of your head. Take several deep breaths, in the nose and out the nose. Next, push the padding aside and lift your hips up as you continue to drop your head down into a standing forward bend. Keep a slight bend in the back of your knees, and continue to breathe deeply, letting your hamstrings gently release. Don’t bounce. After 45 seconds, the muscle will start to let go. While dangling your arms you’re also releasing your shoulders and neck.

Figure-8s
Slowly unroll your body, stacking one vertebra on top of the other until you’re standing. Take your time, unfolding over several breaths. When you’re standing, inhale and lift your arms overhead, then exhale, crossing your hands back and forth in front of your body down to your sides. Do this several times, arms up, figure-8 them in front of your body back down. This again enforces the crossover pattern. Now separate your legs 3 feet apart and turn your toes slightly out. Lean forward and place your hands on your thighs, extending your waist forward. Twist up toward the left, using your arms as levers to both turn your body and also to extend your spine out away from your hips. Take three deep breaths. Twist to the other side. Now lie down on your back and bend your knees, feet flat on the floor. Inhale, lift your hips up to the sky, extend your arms overhead onto the ground above you. Exhale, lower your hips and arms. Repeat this three more times, moving up with the inhale, down with the exhale. Now come up and keep your hips up, but lower your arms back down. Hold this pose for up to two minutes. Relax your gluteus muscles and maintain the pose. This forces your low back, low stomach and legs to work instead of deferring to your larger and more powerful glutes. Keep checking in to make sure your glutes aren’t taking over. When you’re ready, lower your hips down, and allow your knees to soften into each other. Then fold your knees up into your chest and take several deep breaths, releasing your back, hips and shoulders. Lie flat on the floor, close your eyes, and spend at least one minute of your 10-minute practice in shavasana, or deep relaxation. It may seem strange with such a short practice to rest, but this is the time that your body digests what you’ve done, and the benefits of the practice sink in. Slowly get up, take a couple of deep, deep breaths, thank yourself for taking time just for you, and go and face your day!

Adapted from “Energy Medicine Yoga” by Lauren K. Walker. Copyright 2013. To be published in October 2014 by Sounds True.

We are our nature: a conversation with Kathryn Templeton

October 2, 2013
By Corina Bernstein

“WE ARE OUR NATURE and there is value in that nature.”  ~Kathryn Templeton

When Kathryn Templeton appeared at Devanadi to teach our first session of the Himalayan Institute’s Ayurveda Yoga Specialist (AYS) program, I fell immediately in love. I think many of us did. Kathryn radiated empathy and faith in us, and passion for her work that was irresistible in its thoughtful, simple honesty. She generously and humorously shone her love on us for four weekends in Minneapolis and we all blossomed, basking in her lessons of self-care and the importance of understanding and having empathy for our basic natures (prakriti) and how they inform who we are in this world.

Coming back for another round of the AYS program, beginning at Devanadi the second weekend in October, Kathryn is continuing her efforts to make this system and its tools accessible to a broader audience (and especially into the hands of yoga teachers). Now teaching her certification program in Pennsylvania, Texas, Ontario, Florida, South Carolina, Nova Scotia, Maryland, and Hawaii (in addition to Minneapolis), she will do the four AYS sessions over the upcoming 2013-14 school year in Linden Hills in South Minneapolis, hosted by Tanya Boigenzahn Sowards, owner of Devanadi School of Yoga & Wellness Studies. For more information and program details, please see the Himalayan Institute’s AYS page and the Devanadi program description.

I had the privilege of speaking with Kathryn last week via Skype, from her New Haven home, to chat about the AYS program, Ayurveda generally, and her upcoming season of AYS trainings. You can read the full conversation below.

“Dating back to 5000-8000 BC (depending who you talk to), Ayurveda is considered one of the oldest healing modalities in the world. Unlike most western/modern healing modalities, Ayurveda requires patients to manage most of their healing work, so can be a challenge to practice in our western context.” ~KT

The AYS program teaches students to harness the first line of defense of this system, which includes self-care routines and practices (called dinacharya), asana sequences, pranayama practices (breath work), and meditation. Powerful but deceptively simple and subtle, these practices create a buffer around us, so we are better able to keep balanced through life’s inevitable difficulties. As Kathryn put it, “When we have a proactive daily engagement with ourselves, where we’re cleansing out toxins and we’re nurturing ourselves in a very mindful way, we’re building resiliency and adaptability so we will weather whatever life brings us in that day with more bala (strength), more tenacity.”

Since completing the AYS certification program last year, in my ongoing journey of learning to take care of myself, Kathryn’s words and lessons play through my mind on a daily basis. Ayurvedic philosophy has fundamentally shifted the way I see myself and the world, and I am deeply grateful that I received these tools for my continued journey. Kathryn (and, consequently, Ayurveda) has been without question one of the most important and impactful teachers of my life.


Full conversation transcription:

CB: What is Ayurveda?

 

KT: It depends on the context (who is asking the question); in the yoga community, it is our sister science. How we use wise progression of asana sequences, pranayama, meditation, to create a particular healing effect for whatever is out of balance in our nature.
Ayur means “life” and veda means “knowledge” or “science”– life science that is part of the Vedic system that helps us have a tranquil and joyful life. The science of Ayurveda is difficult to practice in the West, because we don’t have the same paradigm. [Ayurveda] requires patients to manage most of their healing work, and that’s not how we operate in the West in recent times.

CB: Describe the relationship between yoga and Ayurveda.

 

KT: In Tantric yoga especially, but yoga generally, Ayurveda is used energetically through a Tantric model. Yoga is one of the tools that Ayurveda used to create this healthy mind and body.  A yogi might have taken their practice further, working toward self-realization. Ayurveda supported the yogi in having ojas, agni, strength and health to be able to have a healthy mind and body, in order to live life to its fullest with the greatest ease and steadiness. Yoga and Ayurveda work along the same lines, but have differentiation in their end points: Ayurveda’s is to be tranquil and happy; yoga’s is self-realization.

CB: How does Ayurveda relate to other traditions of medicine?

 

KT: Ayurveda dates back to 5000-8000 BC, and is considered one of oldest healing modalities in the world. There are other healing modalities that date back very far as well—all of ancient traditions were generally elemental-based medical practices, based on the elements around us. That was the technology at hand. They have similar properties, with different pathways to get there. There are resonating qualities between these ancient healing arts. In the West, or modern times, technologies of healing are different, because we have a different life. As we became more modernized, our paradigms shifted from looking to nature, to thinking of answers with our heads and strategizing our answers. This is where a separation between the mind and body began in medicine.

As we became more modern, we used more strategies and concepts that moved us away from nature. We became more sophisticated at using pharmaceuticals, we came away from having a town doctor, and moved to specialization, which came with some fragmentation. It keeps us in a more fragmented way of looking at the body and mind, rather than working from a place of holistic integration. This happened especially since the end of the 1940’s and 50’s. Now I think we are moving back to a holistic presentation of medicine.

CB: What is the goal of the AYS program?

 

KT: The AYS program was designed because Panditji (the spiritual director of the Himalayan Institute) wants to be sure that an understanding of Ayurvedic medicine was accessible to more people. I was teaching a program called “The 3 Wisdom Traditions” (psychology, Ayurveda, and yoga) and how the three work together to create healing templates for us, and he wanted this information to be delivered more broadly. It is a goal of HI to be a teaching institute and offer as many people as are interested information about the tradition to feel healthy and tranquil and joyful.

So we wanted to get this information to yoga practitioners and teachers who already had some of these tools—so they can have this extra boon to their practice, to use Ayurveda in a very systematic understanding as it applies to you as a constitutional element of the divine. How can I use my asana, pranayama and meditation to help me balance my constitution?

So I designed the AYS program with Hilary Garivaltis (president of NAMA, Dean of school of Ayurveda at Kripalu) to align with some of the requirements at NAMA. It was given birth to by HI, and then likeminded studios who are interested in bringing this knowledge to their communities have done so. I had found ayurveda useful in my work dealing with trauma, and wanted to share it with people; Dr. Lad encouraged me to “come out of my cave” and share these tools with people before they come into trauma, to proactively help them to deal more successfully with these experiences.

When we have a proactive daily engagement with ourselves, where we’re cleansing out toxins and we’re nurturing ourselves in a very mindful way, we’re building resiliency and adaptability so we will weather whatever life brings us in that day with more bala (strength), more tenacity. Absolutely things will happen… but I started to notice that the way I would be displaced from my natural day’s rhythm as a result of these things would last for days and days. With the dinacharya/daily practice, there is a buffer, you see experiences and you feel them, but you’re not as dysregulated by them, because you have a reserve, you can move through it with less reactivity.

CB: How did you come to Ayurveda?

 

KT: I was introduced to Ayurveda before I knew it was Ayurveda. I was working at a VA hospital in New Haven with combat VA’s from Vietnam as a clinical therapist. I was reading a book on the ancient art of anointing the body with oil. With trauma, you want to avoid connection with the body, especially if it’s a physical trauma, because it’s painful. So I brought this into my drama and movement therapy. I moved into introducing oiling, and I got the alpha male to try it, a bright man with a deep spiritual practice of his own… he started doing it at night, and sleeping with it, and got a benefit—he could fall asleep without sleep medication sometimes, which was big. Some of the other men started trying it and also received a benefit. Then Rod Stryker did a course on the koshas. I connected with the psychology aspects and alignments and I started at Kripalu that year.

CB: Can you share a way that Ayurveda has been powerful in your own journey?

 

KT: When I was losing my father, to Alzheimer’s, he was pretty communicative through most of his illness… I was at hospice with him, we had brought him there to give him some comfort at the end. I had worked in hospice with helping loved ones breathing through death with the dying family member or loved one. There is a sense of being with someone. It’s an option. I was trying these practices with my dad, and oiling his feet. And I decided one night to spend the night with him in hospice. I realized while I was there that I was meditating, and realized that I was staying there for me, not for him. I wasn’t ready to lose him, though a lot of him had already left, you could still feel the prana in him. I did abyhanga that night, I had been using my dinacharya every day to help with emotional attachment when I would see him. I decided to work more with attachment with myself. I had some herbs from ayurvedic school, and used them to make a tea. And it helped me sleep that night. So the next day, my mom and brother and I talked about the tea and foot oiling, and they started using some of the practices I had shared with them. We talked about their attachment to my dad, taking care of ourselves, and I told them a story from Dr. Douillard in Ayurvedic school. That when someone dies, it is their last great act of love. Because through grief you fill your own heart with love for yourself, and thereby be more present with that person who died, because you share that same love with them; and you have not located that love you shared in them, but in you, and it’s a wonderful gift. We talked about that story, decided to leave the room for about 5 minutes, and when we came back my father had died.

CB: Could you discuss Ayurveda from a spiritual and psychological perspective?

 

KT: My initial introduction was to understanding how to have some self-appreciation, ideas of accepting yourself are so important. They are so easy to talk about, but we get so identified with who people think we should be instead of who we are. Something I love about Ayurveda is…. well, people beat themselves up a lot, I’ve observed in individual psychotherapy, they take things personally. Explaining the basic idea of what a constitution is, and how that informs what they’re like and how they act in the world is so powerful. We are our nature, and there is value in that nature, and we can’t take it personally. We may not understand natures that are very different from our own. Learning this creates such empathy for who we are.

I had a student, a woman who came up to me and expressed how relieved she was to understand her kaphic nature, that she didn’t need to change it, or be different from who she was. She could then articulate to her family why she loved who she was, and how she was different. Whether or not they could understand, she could express it. It helps us to embrace our bodies, minds, our dharma, our nature, with more ease.

The yoga community has the audience, especially if we are teaching pranayama with the asana. Pranayama is the mirror of the mind, it helps us internalize, and is the thread that unites our mind with body, sews our two selves together again. When the breath is calm, the mind is calmer, blood pressure decreases, muscles relax. We know breath is one of the tools we can use to internalize.

Our asana, pranayama and meditation practice help us to keep the elements in balance for our prakruti. Our mind is healed by these practices as are our bodies. It is the synergistic relationship between the two (union of mind and body) that heals us. Ayurveda offers us other practices including yoga to help us each day; abyhanga, netti, nasya, diet and lifestyle according to season, herbs and mantra. Together yoga and Ayurveda help us stay balanced, open to the divine wisdom that is constant, and at ease, in our daily lives.

-AYS Training Manual [Kathryn Templeton]


Corina has been looking at the world through a camera lens since the tender age of six, when she received her first brownie camera. Her love affair with photography has been going strong for 24 years, though she graduated from her brownie a number of years ago. Corina has photographed extensively nationally and internationally, from the Red River Valley to Tel Aviv, documenting events and travels through images that capture an essence of the people, places, and stories she encounters. Her studies in literature and photography at the University of Minnesota, Morris strengthened her skills in the art of storytelling through images. Corina currently resides in Minneapolis, Minnesota, and specializes in yoga, music, and editorial photography.

www.corinabernstein.com